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Cruel and Insane

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Charles Murray, in today's WSJ

Imagine that America had no system of post-secondary education, and you were a member of a task force assigned to create one from scratch. One of your colleagues submits this proposal:

First, we will set up a single goal to represent educational success, which will take four years to achieve no matter what is being taught. We will attach an economic reward to it that seldom has anything to do with what has been learned. We will urge large numbers of people who do not possess adequate ability to try to achieve the goal, wait until they have spent a lot of time and money, and then deny it to them. We will stigmatize everyone who doesn't meet the goal. We will call the goal a "BA."

You would conclude that your colleague was cruel, not to say insane. But that's the system we have in place.

He goes on to advocate CPA-style certification tests for most professions. As a firm-believer that college-for-everybody is insane and counter-productive, this is music to my er, eyes.

Here and There

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  • The review you've all been waiting for: Adoremus on Piero Marini's A Challenging Reform. The review is surprisingly gentle, but definitely negative.
    It is difficult to avoid the conclusion that the book serves more as a “J’accuse� than a simple memoir. Bitterness and even rancor bleed through the text on many a page. Compared elsewhere to a spaghetti western with heroes wearing white hats and villains wearing black, the account is reminiscent likewise of a medieval chronicle, in which history, hagiography, and moralizing all conspire to tell a plangent, nay at times even maudlin, tale.

    Marini portrays Bugnini in glowing terms as the tireless visionary and dauntless reformer who, advancing an agenda of inculturation and purportedly vindicating the cause of national episcopal conferences the world over, battles the prejudices of the Roman Curia enthralled by the ultimate foe, the Council of Trent. Time and again throughout the chronicle Trent rears its hydra-heads to threaten authentic liturgical reform. Its tinpot army is the Roman Curia, in the vanguard of which march and fight the Congregation of Rites, founded by Sixtus V in 1588 and dissolved by Paul VI in 1969.

  • The Betrayal of Judas

    When the Gospel of Judas was unveiled at a news conference in April 2006, it made headlines around the world — with nearly all of those articles touting the new and improved Judas. "In Ancient Document, Judas, Minus the Betrayal," read the headline in The New York Times. The British paper The Guardian called it "a radical makeover for one of the worst reputations in history." A documentary that aired a few days later on National Geographic's cable channel also pushed the Judas-as-hero theme. The premiere attracted four million viewers, making it the second-highest-rated program in the channel's history, behind only a documentary on September 11.

    But almost immediately, other scholars began to take issue with the interpretation of Meyer and the rest of the National Geographic team. They didn't see a good Judas at all. In fact, this Judas seemed more evil than ever. Those early voices of dissent have since grown into a chorus, some of whom argue that National Geographic's handling of the project amounts to scholarly malpractice. It's a perfect example, critics argue, of what can happen when commercial considerations are allowed to ride roughshod over careful research. What's more, the controversy has strained friendships in this small community of religion scholars — causing some on both sides of the argument to feel, in a word, betrayed.

Miscellany

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  • James Wood presents the standard case against God based on the problem of evil under the guise of a review of Bart Ehrman's latest. I obviously don't agree with Wood, but it's an argument no Christian should ignore, and Wood presents it better than anybody.

  • Sandro Magister describes a pilgrimage to St. Peter's tomb.

    Imagine that it is night, as in the photo above. We're walking down a little path flanked by Roman tombs of the second and third century after Christ. We're at the bottom slope of the Vatican Hill. A short distance away is the imposing obelisk that stood at the center of the stadium of Caligula and Nero. That's where the apostle Peter was martyred. And along the path stands the monument marking the place where he was buried.

  • Ross Douthat ably explains why it was incredibly stupid for Douglas Kmiec's chaplain to deny him Communion.

Mother Teresa and Mary

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Zenit has an interview with Missionary of Charity Father Joseph Langford, author of a new book about how Mother Teresa's faith sustained her during decades of darkness.

Q: How would you describe Mother's periods of darkness, and what do you think about the recent controversies over her "dark night?"

Father Langford: Contrary to reports in the press, Mother Teresa did not suffer a "crisis" of faith. In fact, her struggle was not with faith at all, but with the "loss of feeling" of faith, with the loss of a felt sense of the divine. As she stepped out of the convent and into the slums of Calcutta, what had been her usual consolation in prayer abruptly ended.

Though she would not understand it until later, she was being asked to share the same inner darkness, the same trial of belief suffered by the poor and destitute -- and to do so for their sake, and for the love of her Lord.

She was allowed to feel as though God was absent, and at first she agonized at the disconnect between her emotions and her belief -- though never did her lack of feeling become lack of faith.

In fact, her dark night revealed the hidden depth of Mother Teresa's faith in a way that any lesser challenge could not. Her darkness not only allowed her to exercise her extraordinary faith to the full, it allowed us -- modern disciples too often of "little faith" -- to discover the true dimensions of which faith is capable, even under duress, even in the night.

She would want to encourage us to do the same in our own Calcutta, in our own dark night: Instead of allowing our trials and pain to become a prison, we can, as she did, make our pain a bridge into the pain of others, a bond of solidarity, a catalyst for charity.

Q: How did her relationship with Mary assist her in these times of trial?

Father Langford: Just as the Israelites were given a column of fire to lead them by night, so Mother Teresa was given her own guiding light through the night of faith, in the person of the Virgin Mary.

The gift of Jesus' mother -- given to St. John on Calvary, and to disciples and saints through the ages -- strengthened Mother Teresa in carrying her own pain, and in tending to the pain of the poor.

Our Lady would help her to not only believe in the night, but to love in the night -- to transform the mystery of the cross, both within her and around her, into seeds of resurrection.

As it was Our Lady who brought St. John, alone among the Twelve, to stand faithfully at Calvary, so it was Our Lady who would bring Mother Teresa through the sea of suffering opened before her, that she might shine the light of God's love on the poor.

Friday Links

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Some articles to drink your coffee over this weekend :

  • Sandro Magister, Vaticanista extraordinaire, reruns a decade-old account of a pilgrimage to Mt. Athos.
    Saints, centuries, empires, earthly and heavenly cities – everything seems to oscillate and flow, no longer distant. The monastery's treasures – golden and silver boxes with sapphires and rubies that are set in the Virgin's belt, the skull of Saint Basil the Great, Saint John Chrysostom's right hand – are offered to visitors for veneration. The light of the sunset sets them aglow, makes them pulsate. And the frescoes of Theophanes – master of the Cretan school in the first part of the 16th century – are also lit up, as are the blue majolica tiles on the walls, the mother-of-pearl on the iconostasis, on the lectern, on the episcopal throne.

    After vespers one leaves the catholikon in procession and, facing the square, enters the refectory, which is also built like a church and frescoed by the great Theophanes. The same liturgy continues. The igoumenos takes his place at the center of the apse. A monk reads stories of saints from the pulpit, almost singing. One eats blessed food: soups and vegetables from old iron dishes – and on feast days even amber-colored wine – on thick, roughly hewn marble tables, themselves resting on marble supports. They are a thousand years old, yet evoke prehistoric dolmens. The exit is also made in procession. A monk gives everyone a piece of blessed bread. Another incenses it so artfully that the perfume remains a long time in your mouth.

  • Two recent articles about human trafficking and prostitution caught my eye. The first is this lengthy but excellent New Yorker profile of a Moldovan woman who works for a non-profit that helps women who have been trafficked into prostitution get home. The second is this First Things daily article from last week that discusses a new book about the modern day slave trade by a reporter who has investigated trafficking all around the world.

  • Lastly, Zenit has a brief article quoting Fr. Joseph Fessio talking about Pope Benedict XVI's recent trip to America. This quote stood out to me:

    "Most people already knew [Benedict XVI] is extremely intelligent and articulate. Many weren't aware of the personal warmth, what in Bavaria they call 'Gemütlichkeit,'" Father Fessio said.

    I don't know about you, but to me, nothing says "personal warmth" like Gemütlichkeit

Morning reads

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Not necessarily in order of seriousness:

Some early morning linkage

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Schools in the Trib

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This weekend's Chicago Tribune Books section was dedicated mostly to books on schools and the challenges of teaching. Here are the three reviews: 1, 2, 3.

An excerpt from the second review:

A half-hour away via subway, in the South Bronx, a 22-year-old with a famous writer's name, Dan Brown, graduated from New York University in 2003 and took a job teaching 4th grade in, "The worst class in the worst school in the worst neighborhood" in New York City. The school was P.S. 85-Great Expectations School, and many of Brown's students required individual attention for learning disabilities, language deficiencies and behavior issues. Despite his intelligence and good intentions, the sensitive Brown never had a chance. Two months into the job, he tells us in "The Great Expectations School," he found it had transformed him into an unsmiling, unstrung screamer:

"I lifted cackling Tayshaun Jackson's desk above my head and wham! smashed it to the floor. 'SHUT YOUR MOUTHS!' My voice shook with convulsive intensity. The room went dead silent and motionless at my paroxysm, like a record scratching to a halt in some terrible game of Freezedance."

The school, which "looks like a prison," demanded that Brown prepare his 9-year-olds for systemwide tests that would help determine the school's funding. Teaching a history lesson, he discovered his students didn't understand that George Washington, having led the Revolutionary Army in 1776, must now be dead:

"I explained that very few people live to be a hundred. When only Sonandia and Seresa could tell me that 1904 was one hundred years before our current 2004, I realized . . . that these kids did not understand elapsed time, be it in minutes or decades. As a litmus test, I asked what time it would be sixty minutes from now. No hands. What time will it be sixty minutes from now. No hands. What time will it be one hour from now? Four volunteers. Thus, my hopes for in-depth, history-based lessons were banished to make way for my new, deceptively simple-seeming campaign for 'Time.'"

To read this week

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  • Vanity Fair's interview with Stephen Colbert
  • A lengthy, excellent excerpt from Anthony Esolen's Ironies of Faith. The particular irony of faith discussed is that of time, the context is Tolkein's short story "Leaf, by Niggle."

Weekend Reading

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  • NCR's John Allen's interview with Cardinal George.
  • Cheryl Miller's review of the somewhat frightening Everything Conceivable, a book that casts an indifferent eye on our assisted reproduction mess. Warning, although the review is good, things like this might make you want to bang your head against the wall:
    What of the babies who are the goal of these new reproductive technologies? The procedures of ART can harm the very children they help to create. Infertile fathers often pass their infertility down to their sons. Prematurity is now the leading cause of infant mortality in the United States, in part due to the “epidemic� of multiple births to IVF patients. Multiples are twenty times more likely to die in the first month of their lives than singletons; those multiples that survive are more likely to have respiratory difficulties, learning disabilities, and other problems. Cerebral palsy, for instance, has become more common in the United States, even as its major cause, jaundice, has been all but eliminated. And even IVF singletons are less healthy than non-IVF children: they tend to be smaller and are more likely to be born with birth defects, including bowel and genital deformations and eye cancer.

    And yet press reports abound with stories of “designer babies.� Would-be parents relying on sperm or egg donations try to micromanage every part of the donor selection process—eye color, height, musical or athletic ability, even political leanings—in part, no doubt, because they desperately want to exert some control over a process in which they are largely powerless. Mundy tries, at times, to play this tendency down, arguing that most fertility patients don’t want to design a perfect baby; they’re grateful to have any baby. She quotes a nurse who tells her, “I’ve never come across a patient who wants to design their baby.�

    This seems willfully naïve, even unbelievable. As much as Mundy wants to get past the stereotype of the super-picky fertility patient practicing “yuppie eugenics,� the stories she tells reinforce it. One couple fights over how tall their egg donor should be; another, to head off such squabbles, creates a mathematical formula for potential egg donors: “health plus education times looks, add back social sports.� “What are you going to do, get someone with [an SAT score of] 1550, or are you going to cheat your child and get them a mom with a 1210?� asks the parent who devised that “unofficial algorithm.� Such sentiments might strike the reader as shallow and laughable, but underneath these attitudes lie some unsavory (and decidedly illiberal) assumptions about human equality. One self-described “ardent social liberal� explains her feelings about donating her excess embryos (created using both an egg and sperm donor) thus: “These could be superstar embryos. I didn’t want to put them with high school graduates; you have the product of a doctor and a lawyer, and I wanted them to have the benefit of being around people like them.�

  • John Robb's look at the future of terrorism from this summer edition of City Journal. An eye-opening read, but given recent events, the author's touting of Blackwater as a possible solution to the threat of terrorism in our cities is unfortunate.

At your leisure...

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...you might check out:

  • What's with the boom in spicy food? Baby boomers:
    Chiefly because of degenerating olfactory nerves, most aging people experience a diminished sense of taste, whether they realize it or not. But unlike previous generations, the nation's 80 million boomers have broad appetites, a full set of teeth, and the spending power to shape the entire food market.

  • The 10 Most Insane Sports in the World

    Go and belly-laugh

  • Lefty v. Lefty on Lefties

    Ezra Klein savages Mark Penn's Microtrends.

    I first flipped through Microtrends while at the YearlyKos convention, and Penn, astonishingly, seemed to comprehend the importance of the loosely connected, grassroots-driven, progressive movement’s flowering. “I suspect the lefty boom will bring a surge in the promotion of sheer creative energy,� Penn writes, “driven by an idea that is at the heart of this book—that small groups of people, sharing common experiences, can increasingly be drawn together to rally for their interests.� I was shocked—Penn was speaking admirably of “lefties,� not trying to recast them as moderates, not trying to write them out of the party? He was endorsing open-source politics, rather than a top-down structure? I had misjudged the man!

    I read on. Penn was talking about actual lefties—people who are born left-handed. Increasingly grim, I absorbed the first hard blows of Penn’s interpretative technique: “More lefties,� he enthuses, “could mean more military innovation: Famous military leaders from Charlemagne to Alexander the Great to Julius Caesar to Napoleon—as well as Colin Powell and Norman Schwarzkopf—were left-handed.� He uses the same thunderingly awful logic to argue that we’ll see more art and music greats, more famous criminals, more great comedians, more “executive greatness,� and better tennis and basketball players...

    What’s more amazing is this: A page earlier, Penn argues that the rise in lefties has nothing to do with there being more lefties, and everything to do with more permissive parenting. In other words, where children used to be trained out of left-handedness, now parents “shrug their shoulders, saying it’s okay.� So not only does Penn fail to prove that lefties are genetically different in some important way, he also suggests that the gene pool is no different, and that there are as many of them around now as always. It’s a fallacy atop an error built around something that isn’t happening.

E-mail, succinctly

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Forget Send, this is all you need to read about email, and it's pure gold for misanthropes.

Correct emailing practice does not exist. The true mood of the form is spontaneity, alacrity—the right time to reply to a message is right away. But do that and your life is gone. So you reject the spontaneous spirit of email; you hold off replying for hours, days, even weeks. By then the initiatory email has gone stale, and your reply is bound to be labored. You compensate for the offense with a needlessly elaborate message. You ask polite questions to which you pray there will never come an answer. Oh, but there will....

Email is good for one thing only: flirtation. The problem with flirtation has always been that the nervousness you feel in front of the object of your infatuation deprives you of your wittiness. But with email you can spend an hour refining a casual sally. You trade clever notes as weightless, pretty, and tickling as feathers. The email, like the Petrarchan sonnet, is properly a seduction device, and everyone knows that the SUBJECT line should really read PRETEXT.

Euler

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John Derbyshire's tribute to 18th century mathematician Leonhard Euler is very much worth reading. Yeah, I know what I just wrote, but it's true.

Reading assignments

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Varia

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  • 25 skills every man should know

    Interesting list except for their lame-a** attempts to add basic computer skills to the list of general competencies every man should have. I think I'm man enough without knowing how to "Retouch digital photos." That said, I'm humble enough to admit that I scored an abysmal 6/25 on the list.

    My other criticism is there's nothing about booze or tobacco on the list. Rolling a cigarette? Smoking a pipe? Mixing a gin and tonic? I guess that can be explained by the fact that the list was put together by Popular Mechanics. Still, it feels incomplete.

  • A Tridentine Ordo that is unfortunately good only for another 2 months or so

For your reading pleasure

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  • NY journalist sneeringly laments miniscule down-tick in Gotham promiscuity.
  • One for the wife: A Touchstone article from a while back about forming children. It's a decent article, but I'm mostly posting it because my wife will enjoy his (entirely negative) take on The Giving Tree.

Stuff for you to read

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I haven't done one of these in a while:

Newer stuff:

  • Two from the New York Times:
    "My First Lesson in Motherhood" - A truly moving story about a woman and her husband, who upin arriving in China to pick up the baby girl they're adopting, find out they're getting more than they bargained for.
    "Genetic Testing + Abortion = ???" - The practice of sex selection and aborting babies that have specific deformities makes even some ardent pro-choicers nervous. Unfortunately, the horse has already left the gate on this one since, as the author mentions, 90 % of Down Syndrome babies never get to breather their first breath. Still, it's nice to see people take notice even at this late hour.
  • Two from City Journal:
    "The Incredible Shrinking Father" - One of the more disturbing byproducts of the radical and near-uncontrolled rise of artificial reproduction is the disappearing father. (And given the tremendous amount of harmful byproducts of the rise, this is saying something.) I can look back over the people I've known in my life and it is simply true that the worst off on any number of indicators were the ones with dads who were absent or messed-up. Now we're intentionally starting kids off with this handicap.
    "Save the Catholic Schools!" - A look at the immense good that urban Catholic schools do. I'm ambivalent about public funding of religious schools, but it's nice to see Catholic schools get props for the work they do in our nation's cities.
  • "Atheists with Attitude" - A review of the New Atheists (with special emphasis on Christopher Hitchens). Confining his criticism to the typical hand-wringing over the in-your-face brashness of the NAs, Anthony Gottlieb wonders why they can't all be gentle and condescending to us stupid religious sheep, like David Hume.

Older stuff:

Readin' around

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  • "Here Lies England" - Ostensibly about England, the post by Anthony Esolen also contains the best take on the whole stupid Don Imus incident I've seen.
  • This is insane - The Soul of the Commuter. Probably the biggest reason I don't miss Chicago

Touchstone

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When a new issue of Touchstone magazine comes out, they usually post two or three articles online for non-subscribers to read, which is a common and rational thing to do, since you generally want people to subscribe to your magazine instead of just giving away the contents for free.

BUT, if you check out their archives, you'll see that in addition to posting those couple of articles every month, they also post the entire issue of two years earlier. Knowing this, you can go here and see they they have the entire April 2005 issue available. Which means you can read this essay by Anthony Esolen on living the Sabbath as a way of life and not just by staying home on Sundays and this piece by Dawn Eden exposing the sickness of Planned Parenthood's TeenWire site.

Recently read and enjoyed

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Some links for you

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Blogwatch

Other stuff

  • Eric Cohen and Yuval Levin on healthcare - Their solutions aren't all that convincing, but they have the right idea of identifying that there are multiple healthcare problems that need different solutions.

Here and There

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Around the web

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New stuff:

Old stuff:

Reading Assignments

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Blogwatchin':

New stuff:

Old Stuff:

  • The Human Difference - A lovely meditation by Eric Cohen on what separates us from the animals.
  • A challenge to the stereotype of a cruel Old Testament God. From the Fall 2006 In Character which also included this interesting reading list of classics on justice.

Stuff to read

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Newer stuff:

Older stuff:

Around St. Blogs

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I Link it Like That

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Newer stuff:

  • Florida's pro-choice license plate option shows a baby star floating upward (heavenward?) from inside a mother star. I can't decide if it's monstrously sick and twisted or refreshingly blunt and honest.
  • Even Stanley Kurtz can't tolerate D'Souza's book.

Older stuff:

Link it up!

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I herein inaugurate a new, periodic (adj. - whenever I get around to it) feature, where I provide links to interesting articles I've found on the web, handily divided into stuff that has just appeared and older stuff that I've juse come across.

Stuff from today:

Older stuff:

  • The War of the Imagination - A damning look at the initial phase of the Iraq war published in late November. Lengthy, but necessary.
  • Plumbing the archives of the excellent journal Touchstone, I found two gems in the October 2004 issue. In "Swift Prophet", Anne Barbeau Gardiner looks at Gulliver's Tavels as a allegory of British Christianity. And in "The Lovely Dragon of Choice", Anthony Esolen slays said dragon - which is not simply the euphemistic "choice" of abortion, but a far more hideous and menacing beast:
    I am not merely saying that there is a freedom higher and more blissful than the freedom to choose how one spends one’s money or where one buys a house or whom one marries. I assert that even regarding questions of money or dwelling or spouse or any earthly thing, there is a freedom that slays the freedom to choose. Call it the wisdom of tossing the choice away. Call it the hope not in choosing but in being chosen.

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