Two-faced

After the events of 9/11, my increased interest in Arabic language and history led me to enroll in Georgetown University's Center for Contemporary Arab Studies. Before and during my studies at Georgetown, I avidly read any and all posted Al Qaeda messages. The group's motivation seemed clear enough: retaliation. According to its widely disseminated statements, the West in general, and the United States in particular, had been — overtly and covertly — oppressing and exploiting the Islamic world. The accusations included: unqualified U.S. support for Israel at the expense of Palestinians; deaths of Iraqi children due to U.N. sanctions; U.S. support for dictatorial regimes in the Muslim world; and, most recently, Western occupation of Afghanistan and Iraq. Every single message directed to the West by Al Qaeda includes most of these core grievances, culminating with the statement that it is the Islamic world's duty to defend itself. "After all this, does the prey not have the right, when bound and dragged to its slaughter, to escape? Does it not have the right, while being slaughtered, to lash out with its paw?" bin Laden asks.

An eye for an eye and a tooth for a tooth. Even the 9/11 strikes are explained as acts of reprisal. After describing the Israeli invasion of Lebanon in 1982, where several high-rise apartment buildings were leveled, reportedly leaving some 18,000 Arabs dead, bin Laden, in a 2004 message directed at Americans, said: "As I looked upon those crumpling towers in Lebanon, I was struck by the idea of punishing the oppressor in kind by destroying towers in America — giving them a taste of their own medicine and deterring them from murdering our women and children."

Soon after 9/11, an influential group of Saudis wrote an open letter to the United States saying, "The heart of the relationship between Muslims and non-Muslims is justice, kindness, and charity." Bin Laden wrote in response:

As to the relationship between Muslims and infidels, this is summarized by the Most High's Word: "We renounce you. Enmity and hate shall forever reign between us — till you believe in Allah alone." So there is an enmity, evidenced by fierce hostility from the heart. And this fierce hostility — that is, battle — ceases only if the infidel submits to the authority of Islam, or if his blood is forbidden from being shed, or if Muslims are at that point in time weak and incapable. But if the hate at any time extinguishes from the heart, this is great apostasy! Allah Almighty's Word to his Prophet recounts in summation the true relationship: "O Prophet! Wage war against the infidels and hypocrites and be ruthless. Their abode is hell — an evil fate!" Such, then, is the basis and foundation of the relationship between the infidel and the Muslim. Battle, animosity, and hatred — directed from the Muslim to the infidel — is the foundation of our religion. And we consider this a justice and kindness to them.

Bin Laden goes so far as to say that the West's purported hostility toward Islam is wholly predicated on Islam's innate hostility toward the rest of the world, contradicting his own propaganda: "The West is hostile to us on account of ... offensive jihad."