In my continuing effort to get my inbox cleaned out, here's the Zenit translation of last week's general audience.
A taste:
Psalm 110(111) is sealed at the end by the contemplation of the divine countenance, of the Lord's person, expressed through his holy and transcendent "name." Then, quoting a sapiential saying (see Proverbs 1:7;9:10;15:33), the Psalmist invites the faithful to cultivate "fear of the Lord" (Psalm 110[111]:10), the beginning of wisdom. Fear and terror are not concealed under this term, but earnest and sincere respect, which is the fruit of love, genuine and active adherence to the liberating God. And, if the first word of the song was thanksgiving, the last is praise: As the saving righteousness of the Lord "endures forever" (verse 3), so the gratitude of the Psalmist is incessant, it resounds in prayer "forever" (verse 10).
In sum, the Psalm invites us at the end to discover all the good things the Lord gives us every day. We see more easily the negative aspects of our life. The Psalm invites to see the positive also, the many gifts we receive, and so find gratitude, as only a grateful heart can celebrate worthily the liturgy of thanksgiving, the Eucharist.
